Browsing by Department "Islamic Revealed Knowledge - Department of Usul Al-Din and Comparative Religion"

This research aims to resolve several issues related to a fundamental and primary problem: the illusion of contradiction between Sufism and Islamic creed (‘Aqīdah). This issue has manifested in various ways, such as the emergence of statements by some individuals associated with Sufism that are not accepted by Islamic law or reason, the accusation that Sufism is a foreign concept in Islam, and the existence of conflicts between some scholars of Islamic theology (‘ilm al-Kalām) and Sufis on certain topics related to both disciplines. This issue is prevalent in contemporary society, requiring the researcher to analyse and highlight the possibility and realism of reconciling Sufism with Islamic creed. To achieve this, this study seeks to demonstrate the epistemological integration between these two disciplines within the thought of the theologian Imam Abu Abdullah Muhammad bin Yusuf al-Sanusi. It also aims to identify the factors that led to the development of his reconciliatory approach, analyse texts in which Imam al-Sanusi combined Sufism and creed, and extract key principles from his Sufism that can contribute to addressing theoretical and practical issues in contemporary Sufi discourse. The researcher further supports this analysis by studying the manifestations of reconciliation between Sufism and creed in Imam al-Sanusi’s works, particularly “Nuṣrat al-Fuqayyir” and “al-Mawāhib al-Quddūsiyyah”, to emphasise an essential reality: the integration between these two sciences is not merely theoretical or abstract but has a tangible presence in reality. The researcher employed various scientific methodologies to address the topic. Through the descriptive method, the political, social, and intellectual environment in which Imam al-Sanusi lived was analysed, linking these factors to the formation of his reconciliatory approach. The inductive method was used to extract all foundational principles of Imam al-Sanusi’s Sufism and his approaches to reconciling Sufism with creed from the two aforementioned works. The analytical and inferential methods were employed to provide logical interpretations of these principles and their relevance to contemporary Sufi issues, demonstrating the necessity of understanding al-Sanusi’s reconciliatory approach in renewing Ash‘ari theological studies. Additionally, through the comparative method, the researcher examined contemporary perspectives on key Sufi issues, such as the ranks of Tawhid and experiential knowledge (‘ilm dhawqī), comparing them with Imam al-Sanusi’s views. The analytical method was also utilised to analyse his stance on these matters. This study concluded with several key findings, the most significant being that the idea of reconciliation between creed and Sufism existed among the teachers of Imam al-Sanusi in the Maghreb before his emergence, continued during his time, and persisted after his passing. It was confirmed through “Nuṣrat al-Fuqayyir” and “al-Mawāhib al-Quddūsiyyah” that Imam al-Sanusi successfully integrated Sufism with jurisprudence and creed. He built his Sufism upon five foundational principles: adherence to a pure and correct creed, prioritising the Sunnah, the necessity of linking spiritual reality (haqiqah) with Islamic law (shari‘ah), having a positive opinion of the righteous (`ahl Allah`), and the obligation of seeking guidance from a spiritual mentor (al-shaykh al-murabbī). The reconciliation between Sufism and creed in Imam al-Sanusi’s thought appeared in various forms, such as the role of reason in harmonizing the two sciences and his approach to making Sufism and creed complement each other. Finally, the researcher concluded the study with several recommendations for those interested in exploring this topic further in the future.

The objectives of the pillars of Iman (conviction) are considered fresh studies that still need further research and investigation due to their importance in restoring the central role of the Islamic Creed in the life of a Muslim. Therefore, the researcher decided to participate and contribute to this trend based on the problem of disrupting the behavior of Iman, which results from the incompatibility between Iman and the apparent behaviour of a Muslim, and the practical aspect and daily practices of a Muslim are mostly devoid of Iman and spiritual meanings. The validity of Iman and Creed does not translate into practical behavior that indicates it. The research aims to clarify the purposes of the pillars of Iman and their effective role in building the Muslim’s personality and re-establishing the connection, interconnectedness, and harmony between the Muslim’s Iman and behavioral foundations. The research derives its importance from the fact that it is concerned with the subject of objectives in the chapter on Iman, and the attempt to show the fruits of Iman and its abundant shadows on the life of a Muslim, to contribute to the formation and building of the balanced and complete personality of the Muslim today, so that he is qualified to exercise his important and functional role in existence. In preparing his study, the researcher followed two methods, the inductive method, by extrapolating verses, hadiths, research, and writings that touch on the pillars of Iman, whether combined or individually, concerning interpretations and explanations of the hadith in the chapter on Īmān and related actions and its role in correcting behavior and morals. The analytical method is used by analyzing and deducing the practical aspect and highlighting the practical objectives of the predicates of belief stated in the verses and hadiths in the books that were concerned with explaining the practical effects of the pillars of Iman. One of the most important results of the research is that the objectives of Iman are no less important than the objectives of Shariʿah for the sake of building a righteous and reformed Muslim. The objectives of the pillars of Iman are truly effective in shaping the Muslim’s personality in an integrated manner in all fields. Finally, intentional consideration of the pillars of Iman is sufficient to rebuild bridges between Iman and practical behaviour apparent in a Muslim’s life