Browsing by Author "Lekganya, Is-haaq"

The current study provides understanding about the inner traumatic experiences of Muslim women with histories of sexual abuse. It also explores and identifies effective coping skills and protective factors that lead to resilience among Muslim women survivors of sexual abuse. Five participants fulfilling resilience criteria were recruited for the study. Using a case study research approach, the findings of this study reveal that at first, these survivors faced psychological complications portrayed by feelings of self-hatred, loss of confidence, constant fears, incapacitating flashbacks and overwhelming suicidal ideation. Some experienced unjustified interpersonal reactions characterized by isolation, rejection and humiliation. These survivors were able to achieve resilience through perceiving their challenges as a Hikmah and a test from Allah. Their belief in the Akhirah safeguarded them from committing suicide or engaging in harmful behaviours associated with the abuse. Through Halaqah or Tadhkirah, they were able to learn how to use the teachings of the Qur’an and Sunnah to understand, accept and cope with the abuse. An Ustadhah emerged to be an important supportive figure for all the participants. They effectively coped with their devastating feelings by emerging with a sense of optimism and assertiveness. They also engaged in recreational activities and knowledge or skills acquisition. Their effective coping skills are summed up in five elements; 1) Attitudes of optimism and assertiveness, 2) Hikmah and positive affirmations, 3) Positive life experiences and opportunities, 4) Leading life according to the Qur’an and Sunnah, and 5) Engaging in Ibadah. Their protective factors are made up of five elements; 1) Firm belief and trust in Allah, 2) Belief in Akhirah, 3) Supportive relationships from an Ustadhah and others, 4) Participating in Halaqah and Tadhkirah, and 5) Recitation and memorization of Qur’an with understanding and acceptance. As a result of all these skills and factors, the survivors were able to achieve resilience and therefore lead satisfying and productive lives again. Findings of this study provide more clinical utility and ways to conduct efficient psychotherapy for Muslim survivors of sexual abuse.

It has been established that cultural meanings, religious practices and beliefs influence the experience and the consequences of health and illness. Major problem that currently exists is the lack of studies on Muslims in general and their mental health in particular. The present study addresses this issue, focusing on the experience of depression among Muslims. It considers the causes of depression based on Muslims’ experiences, how they experience it, and how they cope with it. In-depth interviews were conducted with 9 Muslim participants who have experienced and recovered from depression. A phenomenological analysis of the data indicated that among the causes of depression among Muslim are; family/marital conflict, devoid of love and belonging, social adversity, environmental hazard, behavioral misconduct, personal loss and trials in life. Furthermore, the study indicated that family and religion can either be useful means of overcoming depression or a source of initiating and feeding depression. Participants mentioned that during the depression they experienced fatigue, physical deterioration and self hate. Some went to the extent of despairing from Allah’s mercy and attempting suicide. After going through these experiences, they narrated that their recovery started from within, incorporating hope, believe, finding a confiding relationship and religious practices. All these can suggest a model for counseling Muslim patients and clients who are experiencing depression. According to this model, recovery is a combination of interventions. Muslims find solutions to their suffering and recovery through reading, understanding and accepting the teachings of the Qur’an and the Sunnah. The major findings of this study emphasized that employing religious teachings in recovery should be preceded by and always go hand-in-hand with positivity and hope.