Browsing by Author "Flynn, Shafiq Ali"

This research enters the world of al-Biruni and attempts to understand the methodological initiatives set in place and put into action when trying to understand religions communities and civilizations. The research strongly focuses on al-Biruni’s methods for treating the natural and social sciences. More importantly it focuses on alBiruni’s ability to navigate between the two realms to produce data friendly to both. Based on al-Biruni’s amalgamation of science proper and social science along with his treatment of theistic traditions an argument has been run across the entire of this research. This argument is born out of necessary extension and although not textually explicit the nature of theistic religions demands it. This research reveals the sensibilities of science employed in the study of culturally contingent phenomena; the long passages of al-Biruni’s scientific deliberation are viewed in this research within the context of manifestations of the culturally contingent as well as the development of a universal instrument for measuring history. This research concludes with some insights into the mechanisms present in al-Biruni’s works regarding the exercise of cross-cultural comparisons. Readers are presented with al-Biruni’s methodology his systems and his procedures in studying culturally contingent phenomenon and deriving universally intelligible results.

This research offers a new lens through which al-Bīrūnī’s scholarship can be perceived. It provides an understanding of his broader analytical framework which has hitherto only been alluded to in passing by such persons the likes of Rosenthal and Lawrence among others. Drawing from a textual analysis of al-Bīrūnī’s works ranging from his earliest to last, the thesis maps and attempts to give body to the pervading quality of universalism intrinsic to the corpus al-Bīrūnīcum. The study engages al-Bīrūnī from three distinct yet necessarily interrelated trajectories. We begin with the socio-historical whereby we argue that al-Bīrūnī approached the study of the Hindu civilisation not as a reaction to the political strategy pursued by Sultan Maḥmūd, but more so as a means to provide an Islamic intellectual understanding of Hinduism to learned Muslims. In this, we conclude that the interpretations of Sultan Maḥmūd’s governance, especially towards the Hindus has coloured the ways in which al-Bīrūnī and his Kitāb al-Hind have been understood, and that for the most part, the far majority of historical representations of Sultan Maḥmūd have had significant political overtones culminating in a strategic misapprehension of Maḥmūd and by extension al-Bīrūnī. Following this, the thesis examines the axiological bases and theological foundations for a case of Islamic universalism from al-Bīrūnī’s scholarship. Here, we argue that within the broader theme of axiology, al-Bīrūnī’s deontological discourse in the introduction of his Kitāb al-Hind was unprecedented in the study of religion and civilisations, and represents a truly Islamic spirit to civilisational expansion. The thesis concludes by extending the same set of eudemonic values that emphasise the moral courage to accept reason over desire to an aspect of al-Bīrūnī’s engagement with the scientific enterprise. Through a distinction between astronomy and astrology coupled with al-Bīrūnī’s criticism of Aristotelian astral physics, the thesis argues that the language of neutral science is an important aspect in any discourse on universalism. In this discussion, a preliminary case for an Islamic humanism is argued. Not only do we believe that this thesis will encourage a new perspective on how al-Bīrūnī and the Islamic civilisation is understood, it has a clear relevance to contemporary issues, especially those troubling the West, concerning cultural integration, immigration, and conflict management, among others.